Tag Archives: Palestinian Christians

save the valley in Cremisan: online petition

31 Jan

Cremisan school

The Society of St. Yves is the Catholic Center for Human Rights of the Latin Patriarchate (the Roman Catholic Archdiocese) in the Holy Land. The lawyers of this society have been arguing before the Israeli Supreme Court, at the request of the Latin Patriarchate, asking the Court to stop the Israeli government from building a new section of the security fence (separation wall) through the Cremisan valley at the edge of Beit Jala (Bethlehem).

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Last summer I celebrated Mass in Cremisan valley, and wrote about the place in this previous post: “Not on Friday, but on Tuesday.”

The Society of St. Yves outlines the reasons against the building of this section of the wall, and provides an online petition of support for their position that will be sent to Israeli authorities.  Find out more and sign the petition at “Save the valley in Cremisan: Support bridges, not walls!”

When I signed the petition, I wrote this as my reason for signing:

Our friends in Israel could clearly express their desire for reconciliation and security for all who live in the land by a decision NOT to build this section of the fence/wall in the Cremisan valley as it is proposed. Just think of the good public relations message that the Israeli government would put out and the good will that they would spread by making it known that they want the Christians to stay, that they want the people of Beit Jala to have a green space in which to rest and play, that they want the people of the area to have access to water, that they do not want the farmers to lose their livelihood, and that they want the children of the valley to feel safe and secure enough to live and learn as all children deserve – by making it known that they will NOT build that proposed wall/fence through the valley of Cremisan. The Israelis and the Israel government have an opportunity here that they do not often have to put their actions where their words are and their hearts where their minds are. An international audience would hear the message. Not building the wall/fence in the Cremisan Valley along the proposed route is a win-win situation for both the Israelis and the Palestinians, and especially for the children on both sides of that fence/wall that now divides them.

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You are most welcome

31 Dec

While on pilgrimage in the Holy Land in June 2012 with a group of teachers from various schools in our Archdiocese of Cincinnati we celebrated an outdoor Mass in Cremisan Valley in an olive grove. It was then that we met Deacon Sleiman (Solomon), a student at the Latin Patriarchate Seminary who is serving as deacon at Annunciation Church in Beit Jala.

In his car Deacon Solomon led our bus on its way through the village of Beit Jala, up over the hill and around the winding roads, to the Cremisan Valley. In the open trunk of his car, he brought along an altar table, and inside the car he had everything we needed for Mass. He was the perfect host and gentleman. He is, in the words of one of our pilgrim-teachers, a holy man – and he will be a good and holy priest.

As you see him and hear him in this YouTube video, enjoy his smile and his obvious love for the Church. We can assure  y0u that he means it when he says, “You are most welcome to be here with us in our Annunication Church in Beit Jala.”

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Issa, Mary and Joseph in Beit Jala

24 Dec

In accord with a “sleep in heavenly peace” tradition of mine, I fell asleep last night and will fall asleep tonight (Christmas Eve) and tomorrow night (Christmas Day) listening to some of favorite Christmas songs, in the glow of a laser cut photo of “my kids from Beit Jala” on the dresser across the room.

My iPod’s strange bed fellows include Bruce Cockburn, Celtic Woman, Cincinnati Pops, Hayley Westenra, Josh Groban, Kathy Mattea, Roisin Dempsey, Sissel, Tine Thing Helseth, The Roches and Becky Kelley.

Eventually the music stops, but the kids light up my entire night, as they light up my every Christmas, as they have lighted up my whole life. Nine  years ago, Issa, Mary, Ranim, Tamara and Tamer came as 8th graders from Beit Jala (Bethlehem) to visit us here in Milford. They have returned home and have already graduated from college. But they remain forever in my heart, and will always be “my children” to me.

These children, okay, these young adults, still have their homes in “the little town of Bethlehem.”

With the seven hour time difference, and with all of us being Christians, and being at Mass and with family, it is difficult to make connections by phone. But I will try. I might have to leave a message for Mary. I hope to make contact with Joseph, who is Ranim’s father. I must … I have to talk with … or at least a message for … Issa. “Issa” is “Jesus” in Arabic.

How can I let Christmas pass, without being in contact with Issa, Mary and Joseph in Bethlehem?

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not on Friday, but on Tuesday

15 Nov

Every Friday afternoon at 3:00 p.m., with obvious connections to the time of suffering that Jesus endured on the Friday that we call Good, Father Ibrahim Shomali, the parish priest of Beit Jala (Bethlehem) celebrates the Holy Sacrifice of the Mass with his people in an olive grove in Cremisan Valley on the outskirts of the town.

This place is chosen by the parish of Beit Jala for Mass to protest in a prayerful and nonviolent way the proposed path that the Israeli government plans to follow in building another section of the separation wall through this very valley. What the Palestinians (and I) and many Israeli citizens call a separation wall, some proponents prefer to call a security fence, claiming that only 3% of it is actually a wall, and that the rest is a low lying, barbed wire structure. There is no doubt that this section will not be a fence; it will be a wall. And it will separate: 58 families  from their olive groves, 450 children from their school at the convent of the Silesian sisters, and all the people of Beit Jala from the only recreational park, green space that is left for them. And it is hard to imagine how this particular re-routing of the wall to take more land and water for Israel is necessary for security.

The schedule for our pilgrim-teachers from schools of our Archdiocese of Cincinnati did not allow us to join him/them on Friday, so Father Ibrahim arranged for Deacon Suleiman to accompany us to the place for Mass on a Tuesday morning.

When we arrived, we found the ground turned up and over. Someone had obviously plowed the ground.

It was alleged by some of the locals that the Israeli government had done that to make it difficult to pray there. No matter who did it or why it was done, the turned up ground did make it quite complicated to walk and difficult to stand, the slightest shift of our weight causing our feet to slip from underneath us. The situation made us more determined in our prayer. We stood our ground as best as we could.

Deacon Suleiman called us to worship with a reminder that Jesus prayed on the night before his crucifixion in another grove of olive trees: at the base of the Mount of Olives in Jerusalem. These olives trees are a Gethsemane of another kind. Here the agony of the garden continues.

We prayed that the agony of our friends from Beit Jala will be eased.

As we left, some of us picked up stones and olive branches, not knowing whether or not we will ever be able to return with them to this place.

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Photos Worth Thousands of Memories

7 Jul

 

Photo by Dan Campbell

To say that he has the patience of a fisherman, the eyes of an artist and the precision of a surgeon might be a bit of a Middle Eastern overstatement, but he is a very good photographer. Mark Bowen accompanied the second group of HOPE pilgrim-teachers from Cincinnati to the Holy Land, having also been with the first group in 2010.

Most often Mark is on the lens side of the camera. But once in a while he sets up the picture, turns his camera over to someone else, and is actually in the photo himself, like in this one taken by the café-keeper at Stars and Bucks in Bethlehem.  

He was also coaxed into being in this group photo, taken in Nazareth by our guide Rami on Jen’s camera.

Being himself quite taken by an event or a site, he is even known to have allowed his picture to be taken by someone else with their own camera, like this one by JoAnne at the Jordan River.

On a rare occasion, difficult to imagine but true, he has even “asked” someone else to use “his” camera to take his picture, like this one taken with Archbishop Elias Chacour at Mar Elias School in Nazareth.

Most often, though, people caught Mark, as he so often caught many of us, doing what he did best: taking pictures, and editing and saving and posting pictures, like in this one by JoAnne in Amman, Jordan

 and in this one by JoAnne on the Sea of Galilee

 and in this one by Cindy on the Sea of Galilee

and in this one by JoAnne at the Gloria Hotel in Jerusalem

 and in these two by Father Rob.

All that being shown and said, Mark has done a remarkable service and a remarkably good job of capturing the moments, the people, the emotions and the HOPEs of our Cincinnati teacher-pilgrims and our Palestinian teacher-friends during the HOPE Pilgrimage 2012. Acknowledging Mark’s work on the back end of so many photos and memories, on the front end we all want to express to him our gratitude, appreciation and admiration.

By the way, Mark, “Mom” (Nancy) especially wants you to know how much she loves you, as can be seen on her face (and yours) in this photo of the two of you, taken by JoAnne at the Dome of the Rock.

 

 

 

 

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“Based on our years as parish priests in Palestine”

23 Apr

Good Friday Procession in Jerusalem (Photo: Travelujah)

Father Faysal Hijazeen is the parish priest of the Ramallah’s Holy Family Church and head of Latin Patriarchate Schools in Palestine. Father Ibrahim Shomali is parish priest of the Annunciation Church in Beit Jala.

Together they wrote an op-ed piece that is published in the online Jerusalem Post on 04/16/2012: “The plight of Palestinian Christians.”

Fathers Hijazeen and Ibrahim began by saying that they “were appalled by the false allegations regarding Palestinian Christians made in recent weeks by Israeli spokespeople, such as (Israeli) Ambassador (to the U.S.) Michael Oren.”

They make it quite clear that they think that “the end of the Israeli occupation would allow all our people, Christians and Muslims, to develop all our potential living side by side.”

It is not persecution by the Muslims but the (Israeli) occupation itself that is at the root of the problem of the dwindling numbers of Christians in the Holy Land. “The Israeli occupation and settlement activities are the main reason for Christian emigration.” 

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Taybeh: the last Christian village in the Holy Land

22 Apr

While reporting on the Holy Land’s vanishing Christian population, 60 Minutes stumbled on Taybeh — a tiny village where Jesus stayed on the eve of his crucifixion.

Online at CBS “60 Minutes: Overtime” you can watch a short video segment on Taybeh: the last Christian village in the Holy Land. 

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Christians of the Holy Land – CBS “60 Minutes”

22 Apr

On Sunday, April 22, CBS “60 Minutes” broadcast a 14-minute segment that is bound to receive more “comments” than many of their other topics.

The exodus from the Holy Land of Palestinian Christians could eventually leave holy cities like Jerusalem and Bethlehem without a local Christian population. Bob Simon reports.

Here is a link to Christians of the Holy Land.

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“Kairos Palestine” Document

22 Apr

For the sake of my fellow pilgrim-teachers here is a link to The Kairos Palestine Document – A moment of truth: A word of faith, hope and love from the heart of Palestinian suffering.

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Bless the One who shapes your beauty

7 Mar

As they waited for the Skype connection with the 1st grade students of Miss Ruya from the Latin Patriarchate School of St. Joseph in Nablus (West Bank, Palestine), Mrs. Phillips explained to her students that the children that they were going to meet were 6,000 miles away, and lived near Bethlehem.

The parents in Palestine had brought their children back to school a couple hours after school was out in order to Skype with our children from America.

The Palestinian children had a song ready – “Twinkle, twinkle, little star.” Our children clapped with joy, probably because they recognized the song. They probably didn’t realize how extraordinary it was that 6-7 years olds, whose first langauge is Arabic, were singing in English. Later, the same children would sing a song in Arabic, which Miss Ruya explained was about how they loved their country very much.

The teachers on both sides of the world tried to put some order into the energy and the enthusiasm of their students. Sometimes they were even successful. First graders, wherever they are, are first graders!

When it was our turn, the CD player went on, and our friends in Palestine heard, “All you works of God / Every mountain, star and tree / Bless the One who shapes your beauty / Who has caused you all to be / One great song of love and grace / Ever ancient, ever new / Raise your voices, all you works of God.”

Mrs. Phillips sang.

The children sang and made hand gestures that expressed the words of the song.

The  Arab children clapped with as much enthusiasm and appreciation as our children did.

They asked questions …

… and waited for answers.

There were questions (and answers) about snow, favorite sports, how old they were.

At the end of the visit, Mrs. Phillips spoke with the principal, Miss Abeer, who personally visited Mrs. Phillips classroom back in October. In June, Mrs Phillips goes to Miss Abeer’s school – and the circle of friendship will be complete.

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