Newly confident because we look at what has already happened, we are able to say, “Yes,” and something new comes out of that.
DAY 3: Sea of Galilee
Where do you get your one on one time with God?
DAY 4: Jordan River & Bethany
God stood in line with those waiting to baptized and went with his friends as they invited him to go “down there” with them.
DAY 5: Gethsemane & Holy Sepulchre
Surrender to the future that God has is store for you. Turn yourself over entirely to God, and God will reward you with new life.
DAY 6: Bethlehem
God entered the world in the most vulnerable way possible, completely dependent for his care – and also leaves the world in a vulnerable state, naked and nailed – a sign of his great desire to be with us. Even in inauthentic places there is authentic faith.
DAY 7: Jerusalem/Way of the Cross
We carry our cross in the midst of the busyness and hurriedness of daily life.
A homily in back to back Masses can be the same and different.
At the 8 o’clock Mass there was a baptism. I made a reference to (mother) Marni feeding her child.
At the 9:30 a.m. Mass there was dismissal of a catechumen (or candidate, I was not and still am not sure) after the homily. Then I got carried away introducing the universal prayer and forgot the creed. Rutro!
The homily was the same – and different. God is good.
On Good Friday the wall behind our altar is noticeably blank. Something is missing. If one looks closely, one sees where the crucifix usually is. It is taken down to be carried in procession into church for the Veneration of the Cross during the Liturgy of Lord’s Passion.
Jesus knows suffering: physical suffering, emotional suffering, and spiritual suffering. He knew the pain of whips, thorns and nails. He knew the pain of betrayal and the pain of being left alone in agony. He knew the pain of feeling abandoned by God. He knows suffering.
When we go to him because we are suffering, physically, emotionally or spiritually, we know that he understands. He gets it!
Here’s how I tried to say that on Good Friday:
During the veneration of the cross our music director played a piece for the first here at St. Andrew, which was the first time ever that the piece was played and sung anywhere. The “Ave Maria – Woman of Sorrow” was written/composed by our Deacon, Timothy S. Schutte, at the death of Pope John Paul II. Good Friday is the one day of the year that the text and music is appropriate; it is meant for Good Friday. The piece joins the Annunciation and the Crucifixion, the conception of Jesus in her womb and the death of Jesus on his cross. As Mary stands at the foot of the cross in her overwhelming grief, she remembers and feels all over again her bewilderment when she was face to face with the angel Gabriel.
The refrain is the words of the angel to Mary, “Hail Mary, full of grace, the Lord is with you, and blessed are you” (in Latin). In the grief of Good Friday, Mary speaks, “My Heart pierced through, / my sorrow the sword. / His mission done, / my tears freely flow,” and then the line that connects this moment to her response to the angel, “Look what my ‘yes’ has done.” But then God speaks, “Oh fairest one, / do not despair / your Son and Mine, Divine Heir / His love poured out, / My face you see,” and ends with a phrase echoing back to Mary her own words, “Look what your ‘yes’ has done.”
Here’s how our choir sang it on Good Friday:
In the Chaplet of Divine Mercy, we pray, “Eternal Father, for the sake of his sorrowful passion, have mercy on us and on the whole world.”
With Open Doors 