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virtual pilgrimage in 18:01

26 Apr

DAY 1: Capernaum & Sea of Galilee

Where in your life does Jesus call you?

Day Two: Nazareth & Cana

Newly confident because we look at what has already happened, we are able to say, “Yes,” and something new comes out of that.

DAY 3: Sea of Galilee

Where do you get your one on one time with God?

DAY 4: Jordan River & Bethany

God stood in line with those waiting to baptized and went with his friends as they invited him to go “down there” with them. 

DAY 5: Gethsemane & Holy Sepulchre

Surrender to the future that God has is store for you. Turn yourself over entirely to God, and God will reward you with new life. 

DAY 6: Bethlehem 

God entered the world in the most vulnerable way possible, completely dependent for his care  – and also leaves the world in a vulnerable state, naked and nailed – a sign of his great desire to be with us. Even in inauthentic places there is authentic faith.

DAY 7: Jerusalem/Way of the Cross

We carry our cross in the midst of the busyness and hurriedness of daily life.

“starring” the prayers of others

24 Jul

Before we left on pilgrimage we gathered prayer petitions from parishioners, families, students, friends, co-workers and classmates. Yes, I said “classmates.” One of our pilgrims is a student in the Lay Pastoral Ministry Program of our Archdiocese. From her classmates she collected a huge stack of prayers, many of which were written in Vietnamese.

Mary Jo, a teacher at our SASEAS School, and her daughter Bridget, just weeks away from her wedding, cut and pasted all the prayers on heavy paper and created a real work of art.

All the prayers were folded into a book that was easy to pack and carry.

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The book opened up into a star shape that could rest right on the corner of the altar whenever we prayed.

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Cathy, the lay ministry student, kept the prayers with her at all times. Here she touches the prayers to the rock of Christ’s agony in the Garden of Gethsemane, joining the cries of many to the cry of Jesus to his Father.

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The prayers rested during Mass on the altar over the stone of the holy (and empty) tomb of Jesus.

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The prayers were with us as we celebrated Mass with the local Christians in the olive grove of the Cremisan Valley near Beit Jala (Bethlehem).

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On the Sea of Galilee we celebrated Mass at an outdoor altar on the edge of the water near the home of Peter and Andrew in Capernaeum. We opened up the prayers to God there as well.

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And the prayers were with us for the last time at Mass on the Mount of Beatitudes.

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We left all the prayers that we brought with the Sisters who live in the convent on the Mount of Beatitudes. Cathy and I were just starting to explain to one of the Sisters what we wanted to do, when she scooped them out of Cathy’s hands, “Tell the people that the Sisters will continue to pray for their intentions.” Sister knew what we wanted – and what our parishioners, families, students, friends, co-workers and classmates wanted.

 

 

 

 

 

 

 

 

okay, get together for a picture

16 Jul

On our HOPE (Holy Land Outreach Promoting Education) pilgrimage, our photographer-pilgrim would call out a command, to which we would all dutifully respond, “Okay, get together for a group picture.” After a while it was shortened to, “Group picture!”

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on Mount Nebo at the Memorial to Moses

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in Beit Jala with partner-teachers and their parish priest

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in the Kidron Valley after praying the rosary

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meeting Bishop Shomali at the Latin Patriarchate

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at the Church of the Holy Sepulchre after praying the Stations of the Cross on the Via Dolorosa

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at our final and farewell dinner in Jerusalem

 

no longer a reluctant pilgrim

4 Jun

Keep Hope and Be Hope cover

Until my somewhat reluctant pilgrimage to the Holy Land in 1994, I had absolutely no interest or desire to go the Holy Land. Now I cannot seem to get enough. Tomorrow I begin my 15th pilgrimage to the Holy Land, the second time accompanying HOPE teacher-pilgrims.

Three teachers from my St. Andrew-St. Elizabeth Ann Seton School are going on this pilgrimage, which totally delights me. To know that they are partnering with three teachers from my beloved Latin Patriarchate School Beit Jala gives me HOPE that our partnering with the Catholic parish and school in Beit Jala will continue, even when I retire from being the pastor of St. Andrew next year.

At 9:15 a.m. on Wednesday, May 28, there was a school Mass for the 6th, 7th and 8th graders, the students that Mrs. Bohlen, Miss Petrozzi and Mrs. Taylor teach. At that Mass I  asked the students to send their teachers off with a blessing and a prayer, reminding them that their teachers are taking their prayer petitions with them to the Holy Land. That Mass was offered for the repose of the soul of Jabra Na’eem Sema’an, a twelfth grade student at the Beit Jala school. Jabra died just a few months before his graduation, after having made the best of his learning and his life, although he was afflicted with muscular-dystrophy since an early age, and spent his school days in a wheel chair. There will be an empty chair at his graduation. We live streamed the Mass, so that George Abu Dayyeh, his grandfather and also a teacher at the school, could hear one of our students try to pronounce Jabra’s name in the general intercessions.

One site I hope to visit is the archeological remains of the town of Magdala on the Sea of Galilee, the birthplace of Mary “of Magdala,” that is, Mary Magdalene.

One hope I take is that I can feel myself being mothered by Isabelle, my earthly and deceased mother, and by Mary, the Blessed Mother.

I look forwarded to handing to Father Ibrahim Shomali, the pastor of the Catholic Church of the Annunciation in Beit Jala, the gift that my parishioners are giving to him for his school children. I look forward to celebrating Mass at the empty tomb of Jesus in Jerusalem, encouraging my pilgrims to “name your dead – and – listen to hear your own name spoken by Jesus, as Mary of Magdala heard Jesus call her by name on the morning of his resurrection.” I look forward to leaving something behind in the tomb of Lazarus, as I imagine hearing the voice of Jesus calling me by name and calling me out of that thing that holds me back and has had me tied up as if in burial cloths, hoping that Jesus resuscitates me into a different way of living, in the same way that he resuscitated Lazarus.

Here at “With Open Doors” I will post photos and words, as I make pilgrimage with our teacher-pilgrims.

12 to 11 to 3 to 0

8 May

In the heat of June the pilgrim-teachers whom I will accompany to the Holy Land will want to walk where Jesus walked and to see what Jesus saw.

There are some ancient steps that Jesus would have walked twice on what we call “Holy Thursday,” once when he went down from the Upper Room on his way to Gethsemane, and once when he was taken from Gethsemane back up to the House of Caiaphas. Twice that night he would have walked through the Kidron Valley where he would passed some tombs, once with eleven of his disciples and once with none of them.

If  the weather, the schedule and the authorities permit, the pilgrim-teachers and I will pray the rosary, as we stand near the tombs in the Kidron Valley. For the prayer I have written a set of mysteries of the rosary: “The Agonizing Mysteries.” The surest way for me to see the errors in the text is to publish it, for as soon as I hit the “publish” key to post, I will see the errors of my ways. It happened all the time. So, here goes. Publish makes perfect!

Rosary in the Kidron Valley

“The Agonizing Mysteries”

Jesus is in the Upper Room.

  • The disciples ask Jesus, “Where do you want us to go and prepare for you to eat the Passover?”
  • The disciples go off, enter the city, and find it just as he had told them it would be.
  • They prepare the Passover.
  • As they recline at table, Jesus says, “One of you will betray me.”
  • Peter vehemently replies, “Even though I should have to die with you, I will not deny you.” And they all speak similarly.
  • While they are eating, he takes bread, says the blessing, breaks it, and gives it to them, and says, “Take and eat; this is my body.”
  • He takes a cup, gives thanks, and gives it to them, and they all drink from it.
  • Jesus gets up from the table, takes off his outer garments, and ties a towel round his waist.
  • He pours water into a basin and begins to wash their feet.
  • Then, after singing a hymn, they go out to the Mount of Olives.

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Jesus passes through the Kidron Valley the first time. 

  • Jesus had seen these tombs many times, but tonight, in the full moon, they look different and feel different.
  • He feels the dust at his feet, the silence of the night, and the darkness in his soul.
  • Jesus thinks about that only son of that widowed woman who was being carried out of their town to be buried. (Luke 7:11-18)
  • How he steps forward, touches the coffin, and says, “Young man, I tell you, arise!”
  • Jesus thinks about that twelve year old only daughter of that synagogue official who died in her bed. (Mark 5:21-43)
  • How he takes the child by the hand and says to her, “Talitha koum,” which means, “Little girl, I say to you, arise!”
  • Jesus thinks about the brother of Mary and Martha who had been in the tomb for four days. (John 11:1-44)
  • How he cries out in a loud voice, “Lazarus, come out!”
  • How the dead man comes out, tied hand and foot with burial bands, and his face wrapped in a cloth. “Untie him and let him go.”
  • It crosses through the mind of Jesus that he could run over the Mount of Olives to Bethany to hide at the home of his friends, or to escape safely into the desert beyond. 

Jesus is in Gethsemane. 

  • They come to a place named Gethsemane.
  • “Sit here while I pray.”
  • Jesus begins to be troubled and distressed.
  • “My soul is sorrowful even to death. Remain here and keep watch.”
  • Jesus advances a little, and falls to the ground.
  • “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.”
  • He returns and finds them asleep.
  • “Get up, let us go. See, my betrayer is at hand.”
  • Judas, one of the Twelve, his betrayer, had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.”
  • All the disciples leave him and flee.

 Jesus passes through the Kidron Valley the second time. 

  • Jesus had called twelve disciples who walked with him for three years.
  • From the upper room Jesus comes down the ancient steps with only eleven of those disciples, and comes to the garden.
  • As he enters deeper into the garden of the olive trees with only three, he leaves even them behind, and he goes deeper into agony.
  • Betrayed, abandoned and arrested, Jesus walks into this valley of death again, this time with none of his disciples – zero of the twelve – from 12 to 11 to 3 to zero.
  • He looks toward the city to see the gate of his entry on the donkey and to hear the hosannas of the crowds waving the branches of palm.
  • He spots the top of the temple of sacrifice rising above the outer wall.
  • He remembers going with the devil to the pinnacle of the temple, that corner of the wall, and being tempted to tempt God by jumping.
  • The women are nearby, the ones who promised to stay with him and remain for him, no matter what.
  • He thinks of his mother, her embraces, her assurances and their conversations.
  • At one and the same time he feels alone and he feels God being with him.

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Jesus is in the house of Caiaphas. 

  • Those same steps that he had walked down just a few hours ago in front of his disciples – they feel different to his feet as the guards push and pull him up the steps.
  • They take him to the house of the high priest, Caiaphas.
  • In front of everyone Peter begins to curse and to swear, “I do not know the man.”
  • Immediately a cock crows. Peter weeps bitterly.
  • They condemn him as deserving to die.
  • They spit in his face, blindfold him and slap him.
  • They lower him into the dampness of the prison pit for the night.
  • The words of the psalm, memorized and stored in his heart, move to his lips, “Lord, the God of my salvation, at night I cry aloud in your presence. My soul is filled with troubles. I am reckoned with those who go down to the pit. My only friend is darkness.”
  • His words, “You must take up your cross and follow me,” come back to haunt him.
  • He longs for the touch of his mother and he feels her absence.

 

the prayer of the Lord

23 Apr

Father Elias Tabban, parish priest of Jaffa of Nazareth, Israel, visited with us in October 2013. Father prays the Our Father, the Lord’s Prayer, in Aramaic, the language in which Jesus prayed and taught his disciples to pray.

“Lord, teach us to pray.”

Lord's prayer in Aramaic

with “Jesus” and @JamesMartinSJ – in Milford

8 Apr

Jesuit Renewal Center James Martin book

We are with “Jesus” at a “Jesuit retreat house near Cincinnati, Ohio” (page 226 of “Jesus: A Pilgrimage” by Father James Martin, S.J.) – our Milford.

he had to be burped

13 Mar

In his “Jesus: A Pilgrimage” Father James Martin, S.J., writes that there are ten things you need to know about Jesus:

1. Jesus really was human.
2. Jesus really was divine.
3. Jesus came from a tiny town.
4. Jesus learned.
5. Jesus worked hard.
6. Jesus had friends.
7. Jesus didn’t expect everyone to understand him.
8. Jesus needed time alone.
9. Jesus didn’t want to die.
10. Jesus really rose from the dead.

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for us and for all

29 Mar

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He broke his body and poured out his blood – for us and for all!

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8:30 am Milford – and – 3:30 pm Beit Jala

8 Feb

Mass has been celebrated in Cremisan valley every Friday afternoon at 3:30 p.m. in a prayer-protest of a proposed new section of what is called a separation wall by the Palestinians and a security fence by the Israelis. Whether it is for separation or security, it is definitely a wall, and not a fence, in this section of the structure that divides Beit Jala and Jerusalem.

Earlier in January Father Ibrahim Shomali, the pastor of Annunciation Catholic Church in Beit Jala, celebrated the Mass in the cold and snow, after an unusual snowfall a couple days before.fr_ibraheem 2

We see on the altar a blue-green pottery chalice. Father Shomali has used this chalice for the weekly Mass ever since June.

We brought it from Cincinnati as a gift to him and the parish. So, after we used it when we celebrated Mass in that olive grove in Cremisan valley on the edge of the town of Beit Jala in the Bethlehem-area, we left it behind, so that they might remember us in prayer as we remember them in prayer. ibrahin snow bend over 7

Today – Friday, February 8 – will be the last day that Father Shomali will celebrate Mass in that olive grove before the final decision of the Israeli government.  A final decision of the Israeli Court will be handed down on February 12. Will Israel take control of the Cremisan valley? Or will the Cremisan valley remain in the hands of the Palestinians?

PRAY. At 8:30 a.m.(Milford time) pray in solidarity with Father Ibrahim and the people of Beit Jala as they celebrate Mass at 3:30 p.m. (Beit Jala time).

ACT. As urged by the United States Conference of Catholic Bishops, sign the petition that will be taken to Israeli authorities in protest of the proposed building of this section of the wall.