Tag Archives: Gethsemane

virtual pilgrimage in 18:01

26 Apr

DAY 1: Capernaum & Sea of Galilee

Where in your life does Jesus call you?

Day Two: Nazareth & Cana

Newly confident because we look at what has already happened, we are able to say, “Yes,” and something new comes out of that.

DAY 3: Sea of Galilee

Where do you get your one on one time with God?

DAY 4: Jordan River & Bethany

God stood in line with those waiting to baptized and went with his friends as they invited him to go “down there” with them. 

DAY 5: Gethsemane & Holy Sepulchre

Surrender to the future that God has is store for you. Turn yourself over entirely to God, and God will reward you with new life. 

DAY 6: Bethlehem 

God entered the world in the most vulnerable way possible, completely dependent for his care  – and also leaves the world in a vulnerable state, naked and nailed – a sign of his great desire to be with us. Even in inauthentic places there is authentic faith.

DAY 7: Jerusalem/Way of the Cross

We carry our cross in the midst of the busyness and hurriedness of daily life.

“starring” the prayers of others

24 Jul

Before we left on pilgrimage we gathered prayer petitions from parishioners, families, students, friends, co-workers and classmates. Yes, I said “classmates.” One of our pilgrims is a student in the Lay Pastoral Ministry Program of our Archdiocese. From her classmates she collected a huge stack of prayers, many of which were written in Vietnamese.

Mary Jo, a teacher at our SASEAS School, and her daughter Bridget, just weeks away from her wedding, cut and pasted all the prayers on heavy paper and created a real work of art.

All the prayers were folded into a book that was easy to pack and carry.

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The book opened up into a star shape that could rest right on the corner of the altar whenever we prayed.

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Cathy, the lay ministry student, kept the prayers with her at all times. Here she touches the prayers to the rock of Christ’s agony in the Garden of Gethsemane, joining the cries of many to the cry of Jesus to his Father.

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The prayers rested during Mass on the altar over the stone of the holy (and empty) tomb of Jesus.

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The prayers were with us as we celebrated Mass with the local Christians in the olive grove of the Cremisan Valley near Beit Jala (Bethlehem).

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On the Sea of Galilee we celebrated Mass at an outdoor altar on the edge of the water near the home of Peter and Andrew in Capernaeum. We opened up the prayers to God there as well.

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And the prayers were with us for the last time at Mass on the Mount of Beatitudes.

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We left all the prayers that we brought with the Sisters who live in the convent on the Mount of Beatitudes. Cathy and I were just starting to explain to one of the Sisters what we wanted to do, when she scooped them out of Cathy’s hands, “Tell the people that the Sisters will continue to pray for their intentions.” Sister knew what we wanted – and what our parishioners, families, students, friends, co-workers and classmates wanted.

 

 

 

 

 

 

 

 

the agonizing mysteries in the Kidron valley

30 Jun

Our group of HOPE pilgrim-teachers did something in June that no other group has ever done. Others may have prayed the rosary in the Kidron Valley, but no one has ever prayed the “Agonizing Mysteries.” They were composed for this pilgrimage and prayed for the first time with these pilgrim-teachers. 

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The First Agonizing Mystery: Jesus is in the Upper Room.

The Second Agonizing Mystery: Jesus passes through the Kidron Valley the first time.

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The Third Agonizing Mystery: Jesus is in Gethsemane.  

The Fourth Agonizing Mystery: Jesus passes through the Kidron Valley the second time. 

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The Fifth Agonizing Mystery: Jesus is in the house of Caiaphas. 

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The complete set of reflections for the “Agonizing Mysteries” is found in a previous post: “12 to 11 to 3 to 0

        • 12 to 11 to 3 to 0

is this a carnival, Palcido?

26 May

My friend, Father Placido, who cares for the shrine at Gethsemane, also took care of me when I tore my meniscus on my way to pay him a surprise visit last summer.

Placido runs a tight ship, boasting that he keeps careful watch over priests who come to say Mass at the Church of the Agony, for fear that they will not follow “the rules” and turn the Mass into “some sort of carnival.”

I am anxious to see him in June to tease him that I caught him on camera turning the visit of the Pope into a carnival. He is the one taking a picture! It will be fun to ask him about that moment …

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… and to ask him what he is saying to the Pope right after he took the photo, with both his hands raised in a questioning fashion.geth 03

 

12 to 11 to 3 to 0

8 May

In the heat of June the pilgrim-teachers whom I will accompany to the Holy Land will want to walk where Jesus walked and to see what Jesus saw.

There are some ancient steps that Jesus would have walked twice on what we call “Holy Thursday,” once when he went down from the Upper Room on his way to Gethsemane, and once when he was taken from Gethsemane back up to the House of Caiaphas. Twice that night he would have walked through the Kidron Valley where he would passed some tombs, once with eleven of his disciples and once with none of them.

If  the weather, the schedule and the authorities permit, the pilgrim-teachers and I will pray the rosary, as we stand near the tombs in the Kidron Valley. For the prayer I have written a set of mysteries of the rosary: “The Agonizing Mysteries.” The surest way for me to see the errors in the text is to publish it, for as soon as I hit the “publish” key to post, I will see the errors of my ways. It happened all the time. So, here goes. Publish makes perfect!

Rosary in the Kidron Valley

“The Agonizing Mysteries”

Jesus is in the Upper Room.

  • The disciples ask Jesus, “Where do you want us to go and prepare for you to eat the Passover?”
  • The disciples go off, enter the city, and find it just as he had told them it would be.
  • They prepare the Passover.
  • As they recline at table, Jesus says, “One of you will betray me.”
  • Peter vehemently replies, “Even though I should have to die with you, I will not deny you.” And they all speak similarly.
  • While they are eating, he takes bread, says the blessing, breaks it, and gives it to them, and says, “Take and eat; this is my body.”
  • He takes a cup, gives thanks, and gives it to them, and they all drink from it.
  • Jesus gets up from the table, takes off his outer garments, and ties a towel round his waist.
  • He pours water into a basin and begins to wash their feet.
  • Then, after singing a hymn, they go out to the Mount of Olives.

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Jesus passes through the Kidron Valley the first time. 

  • Jesus had seen these tombs many times, but tonight, in the full moon, they look different and feel different.
  • He feels the dust at his feet, the silence of the night, and the darkness in his soul.
  • Jesus thinks about that only son of that widowed woman who was being carried out of their town to be buried. (Luke 7:11-18)
  • How he steps forward, touches the coffin, and says, “Young man, I tell you, arise!”
  • Jesus thinks about that twelve year old only daughter of that synagogue official who died in her bed. (Mark 5:21-43)
  • How he takes the child by the hand and says to her, “Talitha koum,” which means, “Little girl, I say to you, arise!”
  • Jesus thinks about the brother of Mary and Martha who had been in the tomb for four days. (John 11:1-44)
  • How he cries out in a loud voice, “Lazarus, come out!”
  • How the dead man comes out, tied hand and foot with burial bands, and his face wrapped in a cloth. “Untie him and let him go.”
  • It crosses through the mind of Jesus that he could run over the Mount of Olives to Bethany to hide at the home of his friends, or to escape safely into the desert beyond. 

Jesus is in Gethsemane. 

  • They come to a place named Gethsemane.
  • “Sit here while I pray.”
  • Jesus begins to be troubled and distressed.
  • “My soul is sorrowful even to death. Remain here and keep watch.”
  • Jesus advances a little, and falls to the ground.
  • “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.”
  • He returns and finds them asleep.
  • “Get up, let us go. See, my betrayer is at hand.”
  • Judas, one of the Twelve, his betrayer, had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.”
  • All the disciples leave him and flee.

 Jesus passes through the Kidron Valley the second time. 

  • Jesus had called twelve disciples who walked with him for three years.
  • From the upper room Jesus comes down the ancient steps with only eleven of those disciples, and comes to the garden.
  • As he enters deeper into the garden of the olive trees with only three, he leaves even them behind, and he goes deeper into agony.
  • Betrayed, abandoned and arrested, Jesus walks into this valley of death again, this time with none of his disciples – zero of the twelve – from 12 to 11 to 3 to zero.
  • He looks toward the city to see the gate of his entry on the donkey and to hear the hosannas of the crowds waving the branches of palm.
  • He spots the top of the temple of sacrifice rising above the outer wall.
  • He remembers going with the devil to the pinnacle of the temple, that corner of the wall, and being tempted to tempt God by jumping.
  • The women are nearby, the ones who promised to stay with him and remain for him, no matter what.
  • He thinks of his mother, her embraces, her assurances and their conversations.
  • At one and the same time he feels alone and he feels God being with him.

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Jesus is in the house of Caiaphas. 

  • Those same steps that he had walked down just a few hours ago in front of his disciples – they feel different to his feet as the guards push and pull him up the steps.
  • They take him to the house of the high priest, Caiaphas.
  • In front of everyone Peter begins to curse and to swear, “I do not know the man.”
  • Immediately a cock crows. Peter weeps bitterly.
  • They condemn him as deserving to die.
  • They spit in his face, blindfold him and slap him.
  • They lower him into the dampness of the prison pit for the night.
  • The words of the psalm, memorized and stored in his heart, move to his lips, “Lord, the God of my salvation, at night I cry aloud in your presence. My soul is filled with troubles. I am reckoned with those who go down to the pit. My only friend is darkness.”
  • His words, “You must take up your cross and follow me,” come back to haunt him.
  • He longs for the touch of his mother and he feels her absence.