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On Mary Immaculate: Arduous Duties and Sublime Virtues

8 Dec

 La Purisima Inmaculada Concepcion by Bartolome Esteban Murillo, 1678, now in Museo del Prado, Spain 

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose Immaculate Conception is venerated by the piety of the faithful throughout the Catholic Church.

By the aid of her prayers, we entertain the confident hope that we will be strengthened to perform the arduous duties of our ministry, and that you will be enabled to practice the sublime virtues, of which her life presents the most perfect example.”

— Pastoral Letter of the Bishops of the United States Sixth Provincial Council Baltimore 5 May 1846 —

Basilica of the National Shrine of the Immaculate Conception, Washington, D.C.

Joseph and the First Advent

6 Dec

When I read the following December 1 post on the “Busted Halo” website, I was immediately intrigued by it. Is it irreverent? Is it theologically accurate? How would it be received if it were delivered from the ambo of my parish church? In the end, I am still intrigued by this description of Joseph’s first Advent. It intrigued me enough to post it here and ask what you think. Did I say that it is intriguing?

Joseph, Hope, and Joy: The First-Ever Advent

by Jose Martinez

“As we wait in joyful hope for the coming of our Savior, Jesus Christ.” I’ll never forget the cadence and inflection of those words, mostly because I heard them week in and week out for the vast majority of my life. If I’m being honest, those were probably the only words of that entire prayer that I heard during my less mature years, since at the period of my life I spent the rest of the Our Father focused on squeezing my brother’s hand as hard as humanly possible. Don’t act like you didn’t do the same thing.

I think that phrase is a good summary of what  Advent is supposed to be about: a joyful waiting period for the birth of Jesus. But hope is the key, because that’s why we’re joyful in the first place. We know that with Jesus and with his message, something better than what we have is coming. What that something is depends on your situation — if you’re me at this very moment, it’s figuring out what to buy my girlfriend for Christmas because I have no ideas. Then again, I’m supposed to be living in the now and not get caught up in Christmas. Does that reasoning work when I explain to people why I didn’t buy them anything?

For a shining example of hope, look no further than Jesus’ step-dad, Joseph, who I will also point out is my namesake. Let’s do something not nearly enough people do and review Joseph’s life: He’s betrothed to a young woman named Mary. Then, one day he finds out Mary is pregnant. He asks Mary why and how, presumably panicked, and Mary tells him the truth: God is the proverbial “other man” and she’s now carrying a divine child. Also she’s still a virgin. At this point, we’re forced to assume that Joseph was backing away slowly. Even despite the apparent lameness of Mary’s excuses, Joseph is generous in his decision to quietly divorce her, sparing Mary the wrath of a harsh penal system that frowned upon adulterers. And by “frowned upon” I mean “stoned.”

But that doesn’t happen — because and angel appears to Joseph in a dream and confirms that Mary wasn’t lying. (I like to think that Joseph interrupted the angel when he learned this, saying “Wait — does this mean that I’m the one who’s going to be apologizing for this?”) Of course, Joseph sticks with Mary, Jesus is born and raised by his parents to become, ultimately, the Savior of the world. Considering what the Palestinian economy was like at the time, that’s huge.

Joseph’s story is striking to me because, after putting myself in his place, I’m not sure I would have believed the whole thing — even after one of God’s angels came to me and told me to put away the divorce papers. What reason did he have to believe that he wasn’t being played like a lute? And what kind of courage does it take to force yourself to believe that, deep down, you can do an adequate job of raising God’s only son?

All of that can be explained by Joseph choosing hope. In today’s Daily Jolt, Christopher Reeve puts it nicely: “Once you choose hope, anything’s possible.” Even overcoming Kryptonite. Joseph chose to hope that Mary was telling the truth, chose to hope he wasn’t crazy when an angel appeared to him, and chose to hope that he’d have whatever it took to be the father in the ultimate First Family. There was no logical, rational reason to — he just did.

Which brings me to the hardest part of joyful hope: trust. Even though we’re told something better is coming, we’re not told what. If you ask his apostles, you’ll find that Jesus could be maddeningly vague, which I’m convinced is a genetic trait he got from God. And I’m sure that even though Joseph was told everything would be alright, there was still an inkling of doubt somewhere, making him question the wisdom of trying to be a stand-in for Yahweh. But whether it was his love for Mary or faith in God — or some combination of both — that made him do it, Joseph, along with Mary, lived the first-ever Advent when he said, “Sure, I’ll stick around.” If we’re to be guided by an example of faith, love, trust and joy this Advent, let it be him.

Longing for Hope, Many Despair

5 Dec

At the closing prayer of our farewell dinner, with the lights in the room dimmed and candles burning, the Light of Christ shone brightly among us and within us, as we sang with Hala from Nazareth, Rogeece from Beit Sahour, Suhail from Zebabdeh, Waseim from Beit Jala, and Ruya from Nablus. They are teachers. They are Palestinians. They are Christians. They are our friends. They are brothers and sisters in Christ.

Christ, be our light! Shine in our hearts.
Shine through the darkness.
Christ, be our light!
Shine in your church gathered today.

 

Longing for light, we wait in darkness.
Longing for truth, we turn to you.
Make us your own, your holy people,
light for the world to see.

Longing for peace, our world is troubled.
Longing for hope, many despair.
Your word alone has pow’r to save us.
Make us your living voice. 

Longing for food, many are hungry.
Longing for water, many still thirst.
Make us your bread, broken for others,
shared until all are fed.Longing for shelter, many are homeless.
Longing for warmth, many are cold.
Make us your building, sheltering others,
walls made of living stone.

Many the gifts, many the people,
many the hearts that yearn to belong.
Let us be servants to one another,
making your kingdom come. 

Christ, be our light! Shine in our hearts.
Shine through the darkness.
Christ, be our light!
Shine in your church gathered today.

Advent in Two Minutes

3 Dec

Emphasis on “Humble and Hopeful Pleading”

2 Dec

In the Mass prayers proper to the Second Sunday of Advent, we found these new words in the updated English translation, and noticed an emphasis on “humbly pleading hopefully.”

Collect: “those who set out in haste to meet your Son … gain … admittance to his company”

Prayer over the Offerings:  “come, we pray, to our rescue with the protection of your mercy”

Preface:  “when … all is at last made manifest … may inherit the great promise in which now we dare to hope”

Prayer after Communion: “we humbly beseech you, O Lord”

Orations: December 4, 2011 – Second Sunday of Advent

2 Dec

As we prepare for Sunday Mass, we study these prayers that the priest prays from the Roman Missal as he stands at his chair and at the altar. It is quite easy to find the readings for Sunday Mass. It is not so easy to find these prayers.

COLLECT

Let us pray

Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom gain us admittance to his company. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

PRAYER OVER THE OFFERINGS

Prayer over the Offerings Be pleased, O Lord, with our humble prayers and offerings, and, since we have no merits to plead our cause, come, we pray, to our rescue with the protection of your mercy. Through Christ our Lord.

PRAYER AFTER COMMUNION

Replenished by the food of spiritual nourishment, we humbly beseech you, O Lord, that, through our partaking in this mystery, you may teach us to judge wisely the things of earth and hold firm to the things of heaven. Through Christ our Lord.

the “Great Introducer” – and the “First Called”

30 Nov

Today is the feast of Saint Andrew. For us at St. Andrew this is big! On this day we remember Andrew – and Andrew remembers us.

Entrance Antiphon (Matthew 4: 18-19)

Beside the Sea of Galilee, the Lord saw two brothers, Peter and Andrew, and he said to them: Come after me and I will make you fishers of men.

Collect

We humbly implore your majesty, O Lord, that, just as the blessed Apostle Andrew was for your  church a preacher and pastor, so he may be for us a constant intercessor before you.  

Prayer over the Offerings

Grant us, almighty God, that through these offerings, which we bring on the feast day of Saint Andrew, we may please you by what we have brought and be given life by what you have accepted.

Communion Antiphon (John 1: 41-42)

Andrew told his brother Simon: We have found the Messiah, the Christ, and he brought him to Jesus.

Prayer after Communion  

May communion in your Sacrament strengthen us, O Lord, so that by the example of the blessed  Apostle Andrew we, who carry in our body the Death of Christ, may merit to live with him in glory.

Emphasis on “Now”

28 Nov

In the Mass prayers proper to the First Sunday of Advent, we found these new words in the updated English translation, and noticed an emphasis on “now.”

Collect: “the resolve to run forth to meet your Christ with righteous deeds at his coming … so that, gathered at his right hand”

Prayer over the Offerings: “gathered from among your gifts to us”

Preface: “the great promise in which now we dare to hope”

Prayer after Communion: “for even now you teach us … to hold fast to what endures”

the Great Promise in which Now We Dare to Hope.

26 Nov

Moments ago at the end of Saturday morning Mass, November 26, we closed the book on the English words that we have used to pray at Mass for the last forty years – and the only words that I have used at the altar since my ordination thirty-six and a half years ago. There is sadness in the parting. But we do not grieve as those who have no hope. This evening, with the first Mass of the First Sunday of Advent, we begin anew with the updated English translation.

For a while we will need to focus on the words of the text and the notes of the chant. For a while it will be difficult to “pray,” but in a while the new words and notes will speak to our hearts.

Perhaps, when you hear new words, you will hear a new word from God, meant especially for you. Perhaps, in speaking new words, you will approach God in a fresh way.

As the prophet Isaiah suggests, perhaps the Lord, who is the potter, is forming us, the clay, into a new vessel.

That is an image that is suited to a lot of life. The clay does not know what it is becoming, only that it is in the hands of the potter. While the clay is feeling the spinning about that is taking place on the potter’s wheel, the clay also feels the warmth of the hands of the one who is forming it.

For many people at Mass this weekend, the adjustment in the words of Mass is far from being the biggest adjustment that they are making in life at this moment. There are bigger things in life that throw us off balance, and that cause us to be disoriented, and that make it difficult for us to pray. Compared to changes that you might be navigating in life, these changes in words at Mass are nothing.

And as I begin to think that my adjustments are bigger than anyone else who is at Mass this weekend – after all, every Eucharistic prayer is changed, and every prayer that I will pray from the chair will be a new prayer for the whole next year – as I begin to think that my adjustments are bigger than anyone else who is at Mass this weekend, I say to myself, “Wait a minute. God will give me the grace to make the changes I need to make. God will give you the grace to make the adjustments you need to make. That is true, not just for the changes in the Mass words today, but for all the adjustments that we ever need to make in life.”

In all things and at all times, in everything and in every way, the Lord is coming to us with newness of life and creating something new in us. As the Preface before the Eucharistic Prayer reminds us on this, the First Sunday of Advent, that is “the great promise in which now we dare to hope.”

Preface I of Advent: November 27-December 16, 2011

26 Nov

Preface I of Advent

(The following Preface is said in Masses of Advent from the First Sunday of Advent to December 16.)

The Lord be with you. And with your spirit. Lift up your hearts. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right and just.

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.

For he assumed at his first coming the lowliness of human flesh, and so fulfilled the design you formed long ago, and opened for us the way to eternal salvation, that, when he comes again in glory and majesty and all is at last made manifest, we who watch for that day may inherit the great promise in which now we dare to hope.

And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, as we sing the hymn of your glory without end we acclaim:

Holy, Holy, Holy Lord God of hosts . . .