Tag Archives: Pope Francis

Sleiman!

24 May

Just now, Saturday afternoon, I was watching the live streaming of the Pope’s visit to the Jordan River. After going to the river to bless himself, Francis went into the Latin (Roman Catholic, that is) church to meet with youth, refugees and sick. All of a sudden I saw someone I knew. Last June I went to Jordan for the ordination of my friend, Sleiman. There he was, standing over the Pope’s translator, instructing him about something. Sleiman!

Sleiman 01

Father Sleiman had been appointed the Director of Youth for Jordan, so it is no surprise that he was there, but it sure surprised me to see him, so close to the action and so involved in the action.

Here he has moved over next to the Pope. He seemed to be a master of ceremonies, of sorts. I must tell him that I saw him at one point twiddle his thumbs on those properly folded hands.

Sleiman 02

After an accident survivor told her story, volunteers were preparing to lift her entire wheelchair to get her up on the stage to greet the Holy Father. Francis would have none of that. He sprung out of his chair, with a motion that said, “I am coming down to her.” My buddy Sleiman accompanies him, with that classic, killer smile on his face.

Sleiman 03

When it came time for Francis to bless the people with the water of the Jordan, look who is holding the clay pot of river, baptismal water – Sleiman!

Sleiman 04

And whose arm does the Pope grab when he needs balance on his way down the steps. Sleiman’s arm! Notice the look on Sleiman’s face, “You’re okay, Francis. You got me right here by you.”

Sleiman!

swaddled in a kaffiyeh

24 May

A local Nativity scene for the Papal Mass

artwork of Bethlehem for teh Pope's visit

BETHLEHEM – A work of art of 14 meters long by 6 meters wide. Nothing is too big or too good to welcome the Holy Father. Created ​​by a Palestinian artist, the figurative art piece, full of symbols, will be positioned as a backdrop behind the altar for the Papal Mass. A nativity scene reinterpreted with many local elements. 

The stable mentioned in the Gospel is represented by a tent, a symbol of all the many refugees from the region who, like Christ, are reduced to a miserable condition. It is also symbolic of the Incarnation of God who came “pitching his tent among us” (John 1:14). 

The shepherds are not the only figures. The three popes who visited the Holy Land, Paul VI, John Paul II and Benedict XVI are there to worship the Child, followed by Doves of Peace. Pope Francis, who will preside over the Mass in front of the art work, is indirectly represented by his patron saint and namesake, Francis of Assisi, friend of the poor, but also the protector of the Holy Places. 

Two religious sisters are also shown on the right, each side of St. Francis: the Carmelite Sister Mariam of Bethlehem, and Sister Marie-Alphonsine Ghattas, founder of the Sisters of the Rosary (the first Palestinian congregation) who was born in Jerusalem but spent most of her life in Bethlehem. They are two locals of the nineteenth century beatified in recent years. 

Saint Joseph is wearing a black and white kaffiyeh, local traditional headdress that has become a Palestinian emblem. This is also used to swaddle the Child Jesus in his manger. 

In the background, the city of Bethlehem and the hills of the Judean desert. 

Rich in symbols, intended as such by the artist, a Palestinian native of Bethlehem, Robert Jakaman, who studied art in Italy. 

by Myriam Ambroselli, Latin Patriarchate Jerusalem website, posted on May 20, 2014

an orphan priest

23 May

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When I make pilgrimage to the Holy Land in June, I will take this photo with me, and will try to remember to pull it out and look at it at any pilgrimage site at which Mary is remembered or at any personal time that I think of Mary.

With this photo I will carry one of me and my mother, Isabelle, standing together at the ambo at St. Andrew, on what occasion I do not remember.

In a recent talk to seminarians, Pope Francis urged them to seek the help of the Virgin Mary if they feel spiritually troubled.

“First of all go to the Mantle of Mary and wait until there is a bit of calm. Some of you will tell me…in this time of so many modern goods – psychiatry, psychology – in this time of turbulence, I think it would be better to see a psychiatrist to get help. But – do not dismiss this – but first go to your Mother, because a priest who forgets the Virgin Mary, especially in times of turbulence, is missing something. He is an orphan priest, the one who forgets his Mother.”

At the time of my mother’s death in 2006, it dawned on me that I was an orphan. I have never forgotten that – and I have never forgotten her. I still miss her at times, times when I least expect it.

A Mexican nun told me at the time of my mother’s death that I now have two mothers in heaven. She really meant it. Honestly, I still do not feel it.

I will take the photos with me, the one above and this one:

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even though a minority presence

22 May

“a very important ingredient for peace and harmony”

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“to demonstrate the shared concern of Christians around the world for the life of Christians and Christian places in the Holy Land”

we go onward with you, Francis!

6 May

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 The official anthem for the Pope’s visit to the Holy Land, May 24-26

– “In the footsteps of Francis” –

was produced by a group of Holy Land musicians.

 

The lyrics were written by Rabab Zaitoun

and the music was composed by Luai Zaher and Rabab Zaitoun.

 

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Refrain: With you we go onward as witnesses to Christ

Spreading the light of the Word following Francis

 

1. With you we go like Mary with the light of the Nativity

We keep the covenant that we gained in the water of baptism

And the Cross of our Redeemer, his strength, protects us

We carry it onward, good news for the enslaved.

 

2. With you we seek the face of the Redeemer in every human being

We plant love that blossoms into joy, we witness to faith

And the Church of our Redeemer invigorates us with her sacraments

We are nourished by them and we go onward immersed in faith.

 

3. With you we vest the cloak of mercy among all creatures

We become apostles of peace among the nations of the earth

The Gospel of our Redeemer, its light guides us

We live by it and go onward calling for harmony.

 

4. With you we raise our prayer from the land of holiness

We pray for the East in pain, lost on its way

The love of our Redeemer preserves us and enriches us

We clothe ourselves in it and go onward on the path of deliverance. 

 

5. With you we sing the resurrection and proclaim life

Bearing witness to Peter meeting his brother one again

Jesus our Redeemer commands us to unity

So we listen and go onward towards, our goal to gratify him.

 

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where is your Galilee?

21 Apr

Pope Francis Galilee

Pope Francis Easter Vigil Homily

April 19, 2014

The Gospel of the resurrection of Jesus Christ begins with the journey of the women to the tomb at dawn on the day after the Sabbath. They go to the tomb to honor the body of the Lord, but they find it open and empty.

A mighty angel says to them: “Do not be afraid!” (Mt 28:5) and orders them to go and tell the disciples: “He has been raised from the dead, and indeed he is going ahead of you to Galilee” (v. 7). The women quickly depart and on the way Jesus himself meets them and says: “Do not fear; go and tell my brothers to go to Galilee; there they will see me” (v. 10).

After the death of the Master, the disciples had scattered; their faith had been utterly shaken, everything seemed over, all their certainties had crumbled and their hopes had died. But now that message of the women, incredible as it was, came to them like a ray of light in the darkness.

The news spread: Jesus is risen as he said. And then there was his command to go to Galilee; the women had heard it twice, first from the angel and then from Jesus himself: “Let them go to Galilee; there they will see me”.

Galilee is the place where they were first called, where everything began! To return there, to return to the place where they were originally called. Jesus had walked along the shores of the lake as the fishermen were casting their nets. He had called them, and they left everything and followed him (cf. Mt 4:18-22).

To return to Galilee means to re-read everything on the basis of the cross and its victory. To re-read everything – Jesus’ preaching, his miracles, the new community, the excitement and the defections, even the betrayal – to re-read everything starting from the end, which is a new beginning, from this supreme act of love.

For each of us, too, there is a “Galilee” at the origin of our journey with Jesus. “To go to Galilee” means something beautiful, it means rediscovering our baptism as a living fountainhead, drawing new energy from the sources of our faith and our Christian experience.

To return to Galilee means above all to return to that blazing light with which God’s grace touched me at the start of the journey. From that flame I can light a fire for today and every day, and bring heat and light to my brothers and sisters. That flame ignites a humble joy, a joy which sorrow and distress cannot dismay, a good, gentle joy.

In the life of every Christian, after baptism there is also a more existential “Galilee”: the experience of a personal encounter with Jesus Christ who called me to follow him and to share in his mission. In this sense, returning to Galilee means treasuring in my heart the living memory of that call, when Jesus passed my way, gazed at me with mercy and asked me to follow him. It means reviving the memory of that moment when his eyes met mine, the moment when he made me realize that he loved me.

Today, tonight, each of us can ask: What is my Galilee? Where is my Galilee? Do I remember it? Have I forgotten it? Have I gone off on roads and paths which made me forget it? Lord, help me: tell me what my Galilee is; for you know that I want to return there to encounter you and to let myself be embraced by your mercy.

The Gospel of Easter is very clear: we need to go back there, to see Jesus risen, and to become witnesses of his resurrection. This is not to go back in time; it is not a kind of nostalgia. It is returning to our first love, in order to receive the fire which Jesus has kindled in the world and to bring that fire to all people, to the very ends of the earth.

“Galilee of the Gentiles” (Mt 4:15; Is 8:23)! Horizon of the Risen Lord, horizon of the Church; intense desire of encounter…. Let us be on our way!

motto and logo for Pope’s pilgrimage to the Holy Land

27 Mar

 

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Motto and logo for Pope’s pilgrimage

The Assembly of Catholic Ordinaries of the Holy Land (AOCTS) decided on the motto and logo for the Pope’s upcoming pilgrimage to the Holy Land at the meeting of the Assembly on March 11 and 12, 2014 in Tiberias.

So that they may be one

The motto for the pilgrimage is “So that they may be one”.  The Holy Father has insisted that at the center of his pilgrimage will be the meeting with Greek Orthodox Patriarch Bartholomew of Constantinople and the heads of the Churches in Jerusalem. This is to commemorate and renew the commitment to unity expressed by Pope Paul VI and Patriarch Athenagoras of Constantinople 50 years ago in Jerusalem.

This gives expression to the desire of the Lord at the Last Supper: “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.  As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (John 17:20-23).

The logo also expresses this desire for unity, representing the embrace of Saint Peter and Saint Andrew, the first two disciples called by Jesus in Galilee. Saint Peter is the patron of the Church in Rome and Saint Andrew is the patron of the Church in Constantinople.  In Jerusalem, in the Mother Church, they embrace. The two apostles are in a boat that represents the Church, whose mast is the Cross of the Lord. The sails of the boat are full of wind, the Holy Spirit, which directs the boat as it sails across the waters of this world.

The unity of Christians is a message of unity for all humanity, called to overcome the divisions of the past and march forward together towards a future of justice, peace, reconciliation, pardon and fraternal love.

This article, information about the Holy Land, and everything about the Pope’s visit to the Holy Land, 24-26 May 2014 can be found on the official web site: Pope Francis in the Holy Land 2014.

 

could be most quotable

13 Mar

Pope Francis x 74 10 memorable quotes

The Catholic News Service arm of the USCCB (United States Conference of Catholic Bishops posted “Pope Francis’ top 10 most quotable quotes of the year” by Carol Glatz.

VATICAN CITY (CNS) — In his formal documents, many speeches and unscripted morning homilies the past year, Pope Francis has given the church a bounty of memorable sound bites.

Here’s a look at what could be the top 10 most quotable quotes.

— “Brothers and sisters, good evening. You all know that the duty of the conclave was to give a bishop to Rome. It seems that my brother cardinals have gone almost to the ends of the earth to get him… but here we are.” (First words as pope: March 13, 2013)

— “The Lord never tires of forgiving. It is we who tire of asking for forgiveness.” (First Angelus as pope, March 17, 2013)

— “This is precisely the reason for the dissatisfaction of some, who end up sad — sad priests — in some sense becoming collectors of antiques or novelties, instead of being shepherds living with ‘the odor of the sheep.’ This I ask you: Be shepherds, with the ‘odor of the sheep,’ make it real, as shepherds among your flock, fishers of men.” (Chrism Mass, March 28, 2013).

— “Ask yourselves this question: How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God.” (Pentecost vigil, May 18, 2013).

— “Men and women are sacrificed to the idols of profit and consumption: it is the ‘culture of waste.’ If a computer breaks it is a tragedy, but poverty, the needs and dramas of so many people end up being considered normal. … When the stock market drops 10 points in some cities, it constitutes a tragedy. Someone who dies is not news, but lowering income by 10 points is a tragedy! In this way people are thrown aside as if they were trash.” (General audience, June 5, 2013).

— “Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey. To those who suffer, God does not provide arguments which explain everything; rather, his response is that of an accompanying presence, a history of goodness which touches every story of suffering and opens up a ray of light.” (“Lumen Fidei,” June 29, 2013).

— “If someone is gay and is searching for the Lord and has good will, then who am I to judge him? … The problem is not having this tendency, no, we must be brothers and sisters to one another. The problem is in making a lobby of this tendency: a lobby of misers, a lobby of politicians, a lobby of masons, so many lobbies.” (News conference during flight from Brazil to Rome, July 28, 2013).

— “An evangelizer must never look like someone who has just come back from a funeral.” (“Evangelii Gaudium,” Nov. 24, 2013).

— “Gossip can also kill, because it kills the reputation of the person! It is so terrible to gossip! At first it may seem like a nice thing, even amusing, like enjoying a candy. But in the end, it fills the heart with bitterness, and even poisons us.” (Angelus, Feb. 16, 2014).

— “The perfect family doesn’t exist, nor is there a perfect husband or a perfect wife, and let’s not talk about the perfect mother-in-law! It’s just us sinners.” A healthy family life requires frequent use of three phrases: “May I? Thank you, and I’m sorry” and “never, never, never end the day without making peace.” (Meeting with engaged couples, Feb. 14, 2014).

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to Francis from Beit Jala

1 Feb

Shomali and Pope Francis

Pope Francis receives message from Beit Jala Christians

VATICAN – In an audience with Pope Francis at the Vatican, Father Ibrahim Shomali, parish priest of Beit Jala, delivered a message from the people of the city to the Holy Father relating the current suffering of Christian families in the town of Beit Jala.

Fr. Shomali emphasized to the Holy Father the extent of the Israeli oppression regarding the people of Beit Jala, through its expropriation of private lands to open roads and build settlements, including the Wall of Separation, and, more recently, the seizure of lands belonging to the Convent of Cremisan.

Fr. Shomali’s message focused on the fact that the “Palestinian people” strongly adhere to its national homeland and its fight to stay on it. However, the conservation of lands requires concrete measures to thwart any takeover attempt, and to enable the Palestinian people to live with dignity in a free State.

It is worth recalling here that an Israeli Court in Tel Aviv last April adopted a decision reaffirming the course of the Separation Wall, around Cremisan, especially between the Convents of the Salesian Fathers and the Salesian Sisters, as well as the annexation of private properties belonging to 58 Palestinian families of Beit Jala to the settlement of Gilo, south of Jerusalem.

The Heads of the Catholics Churches in the Holy Land, at the time, called for the realignment of the course of the Wall, in accordance with internaitonal law, pointing out to the Israeli decision-makers that the seizure of lands in no way serves the cause of peace, nor  does it  bolster the position of the moderates who, in this objective, opt for non-violence.

no pickled peppers on “Joy Sunday”

14 Dec

The third candle of the wreath is lighted today. It is rose. Most often we say that it is pink. This week’s color: rose, pink – whatever. It is Gaudete – Rejoice – Sunday!

The most recent official writing of Pope Francis, released November 24, the first that comes directly and solely from his mind and heart, has the Latin title, “Evangelii Gaudium,” which translates “The Joy of the Gospel.” With me find it helpful to ponder the fact he calls it “the joy of the Gospel” and not “Gospel joy.”

Here is a much quoted sentence from that apostolic exhortation of Pope Francis: “One of the more serious temptations which stifles boldness and zeal is a defeatism which turns us into querulous and disillusioned pessimists, ‘sourpusses.’”

pickled peppers 01

At his morning Mass on May 10 Pope Francis talked about the joy that Christians have deep within them from knowing that Jesus is with them and that they are loved by God: “Sometimes these melancholy Christians’ faces have more in common with pickled peppers than the joy of having a beautiful life.” Sad Christians hinder the witness and mission of the Church.

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“Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near.”